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The Joke After God

Don Watson

Winter 1986

Anyone who saw last year’s Sydney production of Jack Hibberd’s great bucolic play A Stretch of the Imagination — and anyone who saw the box office figures — had to face a single sad fact. There is no longer an audience in Australia for rural humour. There is no longer an audience which can comprehend extended reference to the natural world, or a joke with a provenance extending beyond the city, the suburbs or the last twenty years. Rural humour in Australia is as good as dead. Lousy films and television with idiotic rural stereotypes have assisted in its demise, but this is by no means the main reason. Rural humour died with the decline of the natural elements in our lives. Its basis was the contest between humanity and the elements on the march to civilisation. It died at the conclusion of the march, along with God as we used to know Him.

Rural humour derives from the experience of impotence and incompetence in the face of the elements. It involves animals — we will call animals elements for the purposes of the argument and because, some readers will recall, it was God who created them on the fifth day. Rural humour concerns dogs of genius and great savagery, dogs in hats and boots, simple-minded dogs, dogs with dynamite, wild cows and bulls, mishaps in castration procedures, peculiarly clever sheep, possums in chimneys and tanks, wombats, bandicoots and kangaroos. It concerns roosters, including ventriloquial roosters, goannas and snakes. Snakes and dogs are without doubt the major animal actors in rural humour, although in Queensland, where much in life is inverted, crocodiles and cane toads play leading roles.

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  • In Print
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    • The Meanjin Papers
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  • Writers
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